Many people today do not know that the “kingdom of God and the Church” is the same. When Jesus made mentioned of the kingdom of God, the kingdom of heaven, My kingdom, and My Father’s kingdom, He used those terms metaphorically speaking, but they all meant the one true church. So then, when He prayed that model prayer and used the words… “Thy kingdom come”, He was speaking of the church that was to come, because, Pentecost had not yet came, and it was on that day and at that time the church (which is the kingdom) came into existence. See Acts 2:1-47
Prophecies concerning the kingdom/church
Isaiah and Micah predicted that the law should go forth out of Zion and the word of the Lord from Jerusalem (Isaiah 2:1-3; Micah 4:1-3).
Jeremiah predicted that the Lord would establish a new covenant with the house of Israel and the house of Judah, that it should not be like unto the covenant that He made with their fathers when He brought them out of Egypt, that He would put His laws in their minds and write them in their hearts, that they would know the Lord and that their sins and iniquities should be remembered against them no more (Jeremiah 31:31-34; Hebrews 8:7-13); and Daniel predicted that the God of heaven would set up a kingdom that should never be destroyed and that it should consume and break in pieces all other kingdoms, and stand forever (Daniel 2:44). It is that very same kingdom/church Jesus made mentioned of in Matthew 16:18 when He said… “upon this rock I will build my church; and the gates of hell shall not prevail against it.”
It’s Foundation:
Isaiah predicted that a foundation stone should be laid in Zion (Isaiah 28:16), and that stone is Christ (Matthew 16:13-20; Romans 9:32; Romans 9:33; 1 Corinthians 3:10; 1 Corinthians 3:11; Ephesians 2:19-22; 1 Peter 1:6-8).
It’s Head:
Jesus Christ is the head of the Church (Colossians 1:18; Ephesians 1:22-23; Ephesians 5:23).
The Beginning:
In contemplating this subject, we should note the general drift of the Bible’s teaching prior to the death of Christ:
It was in the future when God made promises to Abraham (Genesis 12:1-3), to Isaac (Genesis 26:1-5; (Genesis 28:10-14); it was in the future when Jacob prophesied of the coming of Shiloh (Genesis 49:1; Genesis 49:8-10; Hebrews 2:14; Revelation 1:1-5); it was in the future when Moses predicted the coming of One whose authority should be supreme (Deuteronomy 18:15-18); it was in the future when Isaiah predicted the bringing in of the Gentiles (Isaiah 54:1-3; Isaiah 62:1-4); it was in the future when John the Baptist preached in the wilderness of Judea (Matthew 3:1-13); it was in the future when Jesus announced to His disciples that some of them would live to see the kingdom/church come with power (Mark 9:1); it was in the future when Jesus visited Caesarea Philippi (Matthew 16:13-17); it was in the future, near the close of the earthly life of Jesus, for the disciples were expecting it to immediately appear (Luke 19:11-27); it was in the future when Jesus was on the cross (Luke 23:42; Luke 23:43); it was in the future after the death of Jesus on the cross (Mark 15:43); it was in the future, just preceding the ascension of Jesus (Acts 1:6 Acts 1:7).
Previous to Pentecost the Church or Kingdom is spoken of as in the future, but after that day it is spoken of as having an actual existence (Acts 2:41; Acts 5:1; Acts 8:1; Hebrews 12:28). It was necessary to abolish the first institution in order to establish the second (Hebrews 10:9): but the first was not removed during the life of Jesus, for He commanded His disciples to follow the teaching of the law as expounded by the Scribes and Pharisees (Matthew 23:1-3), and the Vail of the temple was not rent in twain until He expired (Matthew 27:51; Ephesians 2:13-16).
The new institution was to be characterized by the absolute blotting out of sins (Jeremiah 31:31-34), and as the blood of animal sacrifices could never take away sin, it was indispensably necessary for Christ to die before the work could be done (Matthew 26:28; Romans 5:9; Hebrews 9:14-22; Hebrews 10:4; 1 Peter 1:18; 1 Peter 1:19).
The church was purchased by Jesus and was not His until He paid the price (Matthew 20:28; 1 Corinthians 6:19; 1 Corinthians 6:20).
The body could not exist without the spirit (1 Corinthians 6:19; 1 Corinthians 6:20; James 2:26) and the Spirit was not given until the glorification of the Lord (John 7:38; John 7:39; Acts 1:5).
The prophets, Jesus Christ and His apostles agree in placing the beginning of the church at Jerusalem (Psalms 110:1-4; Isaiah 2:1-3; Isaiah 62:1; Isaiah 62:2; Joel 2:28-32; Micah 4:1; Micah 4:2; Luke 24:45-53; Acts 1:5-8; Acts 2:1-47; Acts 8:1; Galatians 4:21-31).
The work was inaugurated on the first Pentecost after the ascension of Christ. This day is distinguished from all others in the world’s history:
The disciples received their first message from Jesus after His departure (Luke 24:50-53; Acts 2:36); the Holy Spirit came into the world and began through the apostles the evangelization of the world (John 14:16-18; John 16:7-11; Acts 2:1-4); the prophecies were fulfilled on that day (Isaiah 2:1-3; Psalms 110:1-4; Joel 2:28-32; Micah 4:1; Micah 4:2; Acts 2:1-47); Peter and the other apostles began to bind and loose in the name of Jesus (Matthew 16:18; Matthew 18:18; Acts 2:37; Acts 2:38); the apostles proclaimed a law of remission in the name of Jesus (Matthew 28:18-20; Acts 2:37); the apostles did their first preaching under the last and great commission (Mark 16:15; Mark 16:16 ; Acts 2:14-36).
The Law of Admission:
In general terms, the law of admission into the Church is the gospel, but conditions are specifically laid down in it by the Lord and His inspired apostles. The gospel may be divided and studied…
In promise (Genesis 12:1-3; Galatians 3:16);
In prophecy (Genesis 49:10; Isaiah 7:14);
In preparation (Isaiah 40:1-8; Matthew 3:1-12);
And in fact (Mark 4:26-28; 1 Corinthians 15:1-3)
These conditions to the lost are:
Hearing:
Romans 10:14, 17, 1 Thessalonians 2:13
Must Hear in order to believe Romans 10:14
Believe/Faith:
It is produced by hearing the gospel (John 20:30; John 20:31; Romans 10:17).
It’s importance (Hebrews 11:6).
It is taking God at His word (Romans 4:21).
It’s unity (Ephesians 4:5-13).
It’s base is Jesus Christ (John 8:24; 1 Corinthians 3:10; 1 Corinthians 3:11).
It purifies the heart (Acts 15:9).
And it’s effect on the life (James 2:17-26).
Repentance:
God is willing for men to repent (Ezekiel 18:25-32; 2 Peter 3:9).
People must repent because salvation depends on it (Luke 13:1-5).
The motives that produce it are the goodness of God (Romans 2:4),
The fear of judgment (Acts 17:30 Acts 17:31; 2 Corinthians 7:10).
It is a change of mind resulting in a change or reformation of life (Isaiah 55:7; Isaiah 7:5; Matthew 3:7; James 3:7-10).
Confession:
People are required to confess Christ (Matthew 10:32 Matthew 10:33).
It is done with the mouth unto salvation (Romans 10:9; Romans 10:10;
And in the presence of witnesses (John 12:42; Acts 19:18; 1 Timothy 6:12-14).
Baptism:
The subject are believers in Christ;
The action is a burial;
The design– is for the remission of sins (Matthew 3:14-17; Matthew 28:18-20 ; Mark 16:15; Mark 16:16; John 3:5; Acts 2:38; Romans 6:1-3; 1 Corinthians 12:13; Galatians 3:26 Galatians 3:27; Ephesians 4:5; Ephesians 5:26; Colossians 2:12; Hebrews 10:22; 1 Peter 3:21).
The Life:
Every member of the body of Christ is required to live righteously, soberly and godly in this present world (Titus 2:11-14), adding to his faith courage, knowledge, temperance, patient, godliness, brotherly kindness, charity (2 Peter 1:5-7).
The Assembly:
The ancient Christians assembled on the first day of the week to, break bread which is when He arose (Acts 20:7); and contribute to the Lord’s cause as He had prospered them (1 Corinthians 16:1; 1 Corinthians 16:2).
Name of the Church:
In New Testament times the Church was called the Church of Christ (Romans 16:16) or the Church of God (1 Corinthians 1:1; 1 Corinthians 1:2.
Names of the Members:
The members of the Church of Christ were called,
individually, saints (Romans 1:7);
children of God (Romans 8:16);
heirs of God (Romans 8:16 );
brethren (Romans 12:1);
sons of God (1 John 3:2);
disciples; (Acts 11:26);
and christians (1 Peter 4:16).
Early History:
The early history of the Church is the history of triumph. The apostles began their labours in Jerusalem and in a very short time a very great number of people had yielded to the demands of Christ in Jerusalem and the surrounding country (Acts 2:37-42; Acts 4:1-4; Acts 5:14; Acts 6:7). Soon Philip, the evangelist, introduced the gospels in the city of Samaria with great success (Acts 8:1-25), and Peter introduced it among the Gentiles at the house of Cornelius (Acts 10:1-48; Acts 11:1-26).
The kingdom and the church indeed are the one and same. In other words… the church is the kingdom and the kingdom is the church.
In Conclusion
The church of Christ is Kingdom of God, who’s Head and Founder is Jesus Our Lord and Saviour, which was prophesied in the Old Testament and that He was the Chief Corner Stone on which the Kingdom is built upon. It was first established on the day of Pentecost when Peter the Apostle preached the first Gospel message in which 3,000 souls believed, repented, confessed Jesus as Lord and were baptised for the remission of their sins, and were added by the Lord to His Body, the church of Christ , and they continued in the faith and assembled on the First Day of every week to proclaim His death until He comes again to take the faithful back with Him, to a room He has gone and prepared for every faithful, obedient member of His Kingdom who has contended earnestly for the faith to be rewarded in heaven on judgement day.
Yours in Christ Jesus Our Saviour,
Bro Robert H Brown
